SHABBOS NACHAMU
Being joyous and celebrating Shabbos Nachamu is a custom with deep historical roots. The Maharil in
his Minhagim (27) explains that the entire nation should rejoice on this special Shabbos. He further
writes that we should express our faith and conviction in the arrival of the redeemer who will surely
comfort us.
Because of this, it is worthwhile to treat this Shabbos differently than another Shabbos. Indeed, the
Sefer entitled Drashos Even Shoiv (Parshas VoEschanan) states that we should treat Shabbos Nachamu
like a Yom Tov. This Sefer was written by a student of the Rashba.
The Ritvah (Taanis 30b) indicates that the food preparations on this Shabbos should be like Yom Tov – in
other words, the food should be more elaborate than for a regular Shabbos. Many Shuls recite special
Piutim on Shabbos Nachamu as well.
Shabbos Nachamu also represents the first of the seven Shabbaths of consolation that is to come prior
to Rosh haShana. But aside from being the first, Shabbos Nachamu is different than the others. Of all
the seven, it is only Shabbos Nachamu which contains this remarkable “Yom Tov” nature.
Another aspect of the Yom Tov nature of Shabbos Nachamu lay in the fact that the Torah reading is
always Parshas V’Eschanan – when we lein the Aseres haDibros – the Ten commandments. This is a
convention enacted by Chazal. The Chofetz Chaim (in his Biur Halacha to Orech Chaim 428) explains that
this was enacted so that during the week immediately before Tisha B’Av we can read the reproach of
both Moshe Rabbeinu in Parshas Dvarim as well as that of Isaiah in the Haftorah.
Certainly, this is an important reason, to enable us to get the most out of Tisha B’Av and help direct our
Teshuvah.
But perhaps there is another reason, as well. Chazal tell us that there is no Simcha, there is no joy like
Torah. Last week we read Yisamach Yisachar beOhalo – Yissachar, he who dedicated himself to Torah
study will rejoice in his tent. The Abarbanel, as others, explains that there is no Simcha, there is no joy
like the joy of Torah. This then may be another reason for why Shabbos Nachamu is always on Parshas
VoEschanan.
The reading of the Aseres haDibros gives us joy. It uplifts, nourishes, restores.
There is something different about Klal Yisroel – The collective neshama of the Torah nation is
configured with a different operating system – one that finds joy and meaning in Torah itself. We are
only truly happy, we only thrive on account of Torah.
We have just witnessed grave tragedies. The day that commemorates the destruction of both palaces of
hashem – the batei HaMikdash. We have just suffered losses unprecedented in our collective
memories. Klal Yisroel needs a reprieve, a salve for our affliction and ailments. There is no better salve
than that of Torah, and the receiving of it.
Many have the minhag to immerse in the Mikvah on Shabbos Nachamu – even those who do not do
normally on a Shabbos morning. And, of course, the Minhag is to honor the Rav of the Shul with theAliyah of the reading of the Aseres HaDibros (See Mogain Avrohom 428:8). These Minhagim reinforce the joy and exultation of the day.
It is suggested that just as the Chofetz Chaim tells us that this special enactment was made so that the
Haftorah will inform the impending day of Tisha B’Av, so too should we look at this Haftorah to inform
how we conduct ourselves. We should once again serve Hashem in happiness. The period of mourning
is over, and we should once again find the joy in our lives.
As in every Yom Tov, indeed, in every venue of human endeavor, the more we prepare for something
the more meaning we ultimately can derive from it.
So, while it is still early, let’s go out and shop for a few extra delicacies for Shabbos nachamu. Let’s hug
our children. Let’s enjoy our older relatives. Let’s be tolerant of the foibles of others. Let’s appreciate
the gifts that HaKadosh Boruch Hu bestowed upon us – especially the gift of Torah that is embodied in
the reading of the Aseres HaDibros. And most importantly – Nachamu, nachamu Ami.